an open letter to the Edwin Mellen Press

I should have written this a long time ago. My delay comes not from hesitation or indecision but from illness, and for that, I apologize. My thoughts may be late in coming, but they are no less sincere.

I am a librarian. My father, John M. Crossett, was a Classics professor. He was also, albeit not until after he died, an Edwin Mellen Press author. The Press published the Festschrift his former students and colleagues compiled in his honor and later the translation and commentary of Longinus’s On the Sublime that he did with James A. Arieti. Although I have been in touch with many of the people involved in both publications, the words and opinions here are my own.

Dale Askey is also a librarian. Several years ago, he published a blog post critical of the quality of the scholarship and books put out by Edwin Mellen Press. The blog post has since been removed, but Edwin Mellen Press sued both Askey and his current employer. Mellen has now dropped at least one of those lawsuits, citing, among other things, “social media pressure,” and, among others, that it is “a small company” and “must choose its resources on its business and its authors.”

I signed a petition asking Mellen to drop the lawsuit.

I know, at least by name and reputation, many of the people involved in the social media pressure, although I also know there are many more.

Librarians, like many professionals, are often quick to spring to the defense of one of their own, and we have done so in this case — the case of a man in trouble for having an opinion.

My father was a man of many opinions. Many of those opinions made him unpopular in the times and places that he taught. But his ideas — in the form of those who did admire him — found a home at Edwin Mellen, and I am grateful to the Press for that. My copy of Hamartia, inscribed by its editors to me, is one of my most cherished possessions.

There are few things my father and I would have agreed on (the wars in Iraq and Afghanistan, gay marriage, abortion, and the Western canon spring immediately to mind as points of divergence). But I believe that he would agree with me on this one thing: a lawsuit is no way to respond to criticism. The proper response in a scholarly community to a disagreement is not to sue to but to argue. Make your case. Support your argument with examples from the text, from critics, from experts, from data.

John Milton, one of my father’s favorites, one of mine, and, I daresay, one of yours wrote

For Books are not absolutely dead things, but doe contain a potencie of life in them to be as active as that soule was whose progeny they are; nay they do preserve as in a violl the purest efficacie and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous Dragons teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unlesse warinesse be us’d, as good almost kill a Man as kill a good Book; who kills a Man kills a reasonable creature, Gods Image; but hee who destroyes a good Booke, kills reason it selfe, kills the Image of God, as it were in the eye. Many a man lives a burden to the Earth; but a good Booke is the pretious life-blood of a master spirit, imbalm’d and treasur’d up on purpose to a life beyond life.

Mellen has made a promise to keep all its books in print, and it has done so, thus preserving some life-blood that is quite precious to me, but I am just me. The quality of Mellen’s books as a whole, their place in libraries, and their contributions to scholarly discourse I leave for others to judge — I am a public librarian, not an academic. But as I judge books by their contents, I judge men and women by their characters. Dale Askey had the courage to voice an opinion. Edwin Mellen Press, on the other hand — you had the cowardice to try to shut that down. You believe Dale Askey tried to kill a good book, but he did not. He burned nothing; he destroyed nothing. You, on the other hand, are attempting to kill off the voice of a man. No one who claims to work in the tradition Milton defended, no one who “remains resolute that all have the right to free speech,” has any right to shut down a disagreement with a lawsuit — not, at least, if they wish to be found to be of good character.